For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Hebrews 9:24-26
On Philip Bliss’s thirty-third birthday, his wife, Lucy, presented him with a copy of Things New and Old, a collection of religious meditations and essays. One of the chapters focused on how the sacrificial death of Jesus delivers believers from the power and the curse of sin forever. Inspired by his reflections on that precious doctrinal truth, P. P. Bliss wrote one of his best-loved hymns, “Once for All” in 1871.
Free from the law—oh, happy condition!
Jesus hath bled, and there is remission;
Cursed by the law and bruised by the fall,
Christ hath redeemed us once for all.
Now we are free—there’s no condemnation;
Jesus provides a perfect salvation:
“Come unto Me,” oh, hear His sweet call,
Come, and He saves us once for all.
Once for all—oh, sinner, receive it;
Once for all—oh, doubter, believe it;
Cling to the cross, the burden will fall,
Christ hath redeemed us once for all.
The blood of Jesus Christ is the final sacrifice ever needed for sin. The work of redemption has already been completed. “When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost” (John 19:30). Nothing more needs to be added—indeed nothing else can be added without corrupting God's plan of salvation—for us to be accepted in God's eyes. Unlike the high priests in the Old Testament making yearly sacrifices for the sins of the people of Israel, Jesus fully accomplished the final sacrifice, and we can rest confidently in Him.