Daily in the Word: a ministry of Lancaster Baptist Church
by Dr. Paul Chappell
Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit. But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there are many adversaries.
1 Corinthians 16:5-9
Though there were times when God told Paul where and when he would be going next, there were also times when Paul had to wait and see what lay in store for him. This uncertainty is on display at the end of his first letter to the church at Corinth. He told them what he was hoping to do, but he recognized that God's plans would take precedence. Many times when people try to discern God's will for their lives, they allow hardship and opposition to influence their decision. Yet rather than being a sign that we are going in the wrong direction, opposition is often the best sign that we are headed in the right direction. G. Campbell Morgan said, “If you have no opposition in the place you serve, you’re serving in the wrong place.”
We should be living in such a way and having such an impact for God that our lives are not being ignored. When the sons of Sceva tried to cast out a demon without God's power, it ended in disaster for them. They had neither the power or the standing to do so, and their power proved inadequate to the task. “And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?” (Acts 19:15). There is no reason for Satan to focus his attacks on Christians who are doing nothing for God. Adversaries provide evidence that we are having an impact.
We must never let obstacles or opposition deter us from doing what we know is right.
A Psalm of Asaph.
1 O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. 2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth. 3 Their blood have they shed like water round about Jerusalem; and there was none to bury them. 4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name. 7 For they have devoured Jacob, and laid waste his dwelling place. 8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. 9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake. 10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. 11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die; 12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord. 13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
To the chief Musician upon Shoshannimeduth, A Psalm of Asaph.
1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. 3 Turn us again, O God, and cause thy face to shine; and we shall be saved. 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure. 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves. 7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. 9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land. 10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars. 11 She sent out her boughs unto the sea, and her branches unto the river. 12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her? 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it. 14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine; 15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself. 16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance. 17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself. 18 So will not we go back from thee: quicken us, and we will call upon thy name. 19 Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.
1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so then at this present time also there is a remnant according to the election of grace. 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2 Treasures of wickedness profit nothing: but righteousness delivereth from death. 3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7 The memory of the just is blessed: but the name of the wicked shall rot. 8 The wise in heart will receive commandments: but a prating fool shall fall. 9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10 He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12 Hatred stirreth up strifes: but love covereth all sins. 13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14 Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15 The rich man’s wealth is his strong city: the destruction of the poor is their poverty. 16 The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20 The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom. 22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30 The righteous shall never be removed: but the wicked shall not inhabit the earth. 31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.