Equality

Thursday, July 11, 2024

by Dr. Paul Chappell

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye burdened: But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

2 Corinthians 8:12-14

When the delegates to the Constitutional Convention met in Pennsylvania in 1787 to form a new structure for the government of the United States, they faced a number of challenges. One of the most severe was the conflict between large states and small states over representation in the government. At one point it seemed like the conflict would make it impossible to draft a constitution that all would agree to. But Roger Sherman, whose deep Christian faith made him widely respected because he was “honest as an angel,” as one of the other delegates to the convention described him, put forward what came to be known as the Connecticut Compromise. Each state would have the same number of representatives in the Senate, and a different number in the House based on their population. This compromise ensured that there would be a balance of power to protect the freedom and influence of all. It was accepted, and our Congress took the form it has today.

In God's plan for the church, there are huge differences between people. Some have far greater resources than others. Some have more gifts than others. Yet God's desire is not that those with more be exalted and praised above everyone else. Instead He wants them to give their resources and use their talents just as faithfully as those who have little. God is not impressed by what we have—He gave it to us in the first place. Instead He is pleased when we use what we have, whether it is great or small, to accomplish all that we can for Him.

Today's Growth Principle
What matters to God is not the amount of our resources or talents, but our faithfulness to use them for Him.

Old Testament Reading

Psalm 1-3

PSALM 1

¹ Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. ² But his delight is in the law of the LORD; and in his law doth he meditate day and night. ³ And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

⁴ The ungodly are not so: but are like the chaff which the wind driveth away. ⁵ Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. ⁶ For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

PSALM 2

¹ Why do the heathen rage, and the people imagine a vain thing? ² The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, ³ Let us break their bands asunder, and cast away their cords from us. ⁴ He that sitteth in the heavens shall laugh: the Lord shall have them in derision. ⁵ Then shall he speak unto them in his wrath, and vex them in his sore displeasure. ⁶ Yet have I set my king upon my holy hill of Zion.

⁷ I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. ⁸ Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. ⁹ Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

¹⁰ Be wise now therefore, O ye kings: be instructed, ye judges of the earth. ¹¹ Serve the LORD with fear, and rejoice with trembling. ¹² Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

PSALM 3

A Psalm of David, when he fled from Absalom his son.

¹ LORD, how are they increased that trouble me! many are they that rise up against me. ² Many there be which say of my soul, There is no help for him in God. Selah. ³ But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.

⁴ I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. ⁵ I laid me down and slept; I awaked; for the LORD sustained me. ⁶ I will not be afraid of ten thousands of people, that have set themselves against me round about. ⁷ Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. ⁸ Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

New Testament Reading

Acts 17:1-15

¹ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: ² And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, ³ Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. ⁴ And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. ⁵ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. ⁶ And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; ⁷ Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. ⁸ And they troubled the people and the rulers of the city, when they heard these things. ⁹ And when they had taken security of Jason, and of the other, they let them go.

¹⁰ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. ¹¹ These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. ¹² Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. ¹³ But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. ¹⁴ And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. ¹⁵ And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Proverbs Reading

Proverbs 11

¹ A false balance is abomination to the LORD: but a just weight is his delight. ² When pride cometh, then cometh shame: but with the lowly is wisdom. ³ The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. ⁴ Riches profit not in the day of wrath: but righteousness delivereth from death. ⁵ The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. ⁶ The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. ⁷ When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. ⁸ The righteous is delivered out of trouble, and the wicked cometh in his stead. ⁹ An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. ¹⁰ When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. ¹¹ By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. ¹² He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. ¹³ A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. ¹⁴ Where no counsel is, the people fall: but in the multitude of counsellors there is safety. ¹⁵ He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. ¹⁶ A gracious woman retaineth honour: and strong men retain riches. ¹⁷ The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. ¹⁸ The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. ¹⁹ As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. ²⁰ They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. ²¹ Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. ²² As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. ²³ The desire of the righteous is only good: but the expectation of the wicked is wrath. ²⁴ There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. ²⁵ The liberal soul shall be made fat: and he that watereth shall be watered also himself. ²⁶ He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. ²⁷ He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. ²⁸ He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. ²⁹ He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. ³⁰ The fruit of the righteous is a tree of life; and he that winneth souls is wise. ³¹ Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.