The Purpose of Trials

Thursday, September 26, 2024

by Dr. Paul Chappell

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Romans 5:2-5

In ancient times one of the most difficult and time-consuming agricultural tasks was separating the valuable grain from chaff. Many different tools were designed to help this process, and of those perhaps the most effective was what the Romans called a tribulum. According to A Dictionary of Greek and Roman Antiquities, the tribulum was, “a corn-drag, consisting of a thick and ponderous wooden board, which was armed underneath with pieces of iron or sharp flints, either the driver or a heavy weight being placed upon it, and drawn over the corn by a yoke of oxen, for the purpose of separating the grain and cutting the straw.” It is from the name of this farming tool that we get our word tribulation.

None of us enjoy going through hard times and difficulties. It is not pleasant to have a heavy object embedded with sharp metal dragged over us. Yet this is the reality of living in this broken world. Jesus said, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). For the Christian trials and troubles are not meaningless. Just as the tribulum separated out the valuable grain, our trials serve to refine us for more effective and fruitful service to God. Instead of becoming bitter or having our faith shaken by trials, we should remember that God works in our lives to take away anything that would keep us from being fruitful in His service. “Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit” (John 15:2).

Today's Growth Principle
In every trial we should look to learn the lessons God is teaching us through trouble.

Old Testament Reading

Isaiah 1-2

CHAPTER 1

¹ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

² Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me. ³ The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. ⁴ Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. ⁵ Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. ⁶ From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment. ⁷ Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. ⁸ And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. ⁹ Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

¹⁰ Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah. ¹¹ To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. ¹² When ye come to appear before me, who hath required this at your hand, to tread my courts? ¹³ Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. ¹⁴ Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them. ¹⁵ And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

¹⁶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; ¹⁷ Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. ¹⁸ Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. ¹⁹ If ye be willing and obedient, ye shall eat the good of the land: ²⁰ But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

²¹ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers. ²² Thy silver is become dross, thy wine mixed with water: ²³ Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. ²⁴ Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: ²⁵ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin: ²⁶ And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. ²⁷ Zion shall be redeemed with judgment, and her converts with righteousness. ²⁸ And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. ²⁹ For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. ³⁰ For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. ³¹ And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

CHAPTER 2

¹ The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. ² And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. ³ And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. ⁴ And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. ⁵ O house of Jacob, come ye, and let us walk in the light of the LORD.

⁶ Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. ⁷ Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: ⁸ Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: ⁹ And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

¹⁰ Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty. ¹¹ The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. ¹² For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low: ¹³ And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, ¹⁴ And upon all the high mountains, and upon all the hills that are lifted up, ¹⁵ And upon every high tower, and upon every fenced wall, ¹⁶ And upon all the ships of Tarshish, and upon all pleasant pictures. ¹⁷ And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day. ¹⁸ And the idols he shall utterly abolish. ¹⁹ And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. ²⁰ In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; ²¹ To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. ²² Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

New Testament Reading

Galatians 5

CHAPTER 5

¹ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ² Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. ³ For I testify again to every man that is circumcised, that he is a debtor to do the whole law. ⁴ Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. ⁵ For we through the Spirit wait for the hope of righteousness by faith. ⁶ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. ⁷ Ye did run well; who did hinder you that ye should not obey the truth? ⁸ This persuasion cometh not of him that calleth you. ⁹ A little leaven leaveneth the whole lump. ¹⁰ I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. ¹¹ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. ¹² I would they were even cut off which trouble you.

¹³ For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. ¹⁴ For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. ¹⁵ But if ye bite and devour one another, take heed that ye be not consumed one of another. ¹⁶ This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. ¹⁷ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. ¹⁸ But if ye be led of the Spirit, ye are not under the law. ¹⁹ Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, ²⁰ Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, ²¹ Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. ²² But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, ²³ Meekness, temperance: against such there is no law. ²⁴ And they that are Christ's have crucified the flesh with the affections and lusts. ²⁵ If we live in the Spirit, let us also walk in the Spirit. ²⁶ Let us not be desirous of vain glory, provoking one another, envying one another.

Proverbs Reading

Proverbs 26

¹ As snow in summer, and as rain in harvest, so honour is not seemly for a fool. ² As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. ³ A whip for the horse, a bridle for the ass, and a rod for the fool's back. ⁴ Answer not a fool according to his folly, lest thou also be like unto him. ⁵ Answer a fool according to his folly, lest he be wise in his own conceit. ⁶ He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. ⁷ The legs of the lame are not equal: so is a parable in the mouth of fools. ⁸ As he that bindeth a stone in a sling, so is he that giveth honour to a fool. ⁹ As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. ¹⁰ The great God that formed all things both rewardeth the fool, and rewardeth transgressors. ¹¹ As a dog returneth to his vomit, so a fool returneth to his folly. ¹² Seest thou a man wise in his own conceit? there is more hope of a fool than of him. ¹³ The slothful man saith, There is a lion in the way; a lion is in the streets. ¹⁴ As the door turneth upon his hinges, so doth the slothful upon his bed. ¹⁵ The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. ¹⁶ The sluggard is wiser in his own conceit than seven men that can render a reason. ¹⁷ He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. ¹⁸ As a mad man who casteth firebrands, arrows, and death, ¹⁹ So is the man that deceiveth his neighbour, and saith, Am not I in sport? ²⁰ Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. ²¹ As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. ²² The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. ²³ Burning lips and a wicked heart are like a potsherd covered with silver dross. ²⁴ He that hateth dissembleth with his lips, and layeth up deceit within him; ²⁵ When he speaketh fair, believe him not: for there are seven abominations in his heart. ²⁶ Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. ²⁷ Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. ²⁸ A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.